About Us

The 51st al-Dai al-Mutlaq His Holiness Syedna Taher Saifuddin arrives in East Africa.

History

More than two centuries ago, our forebears set sail for the shores of East Africa. Travelling in dhows (traditional sailing boats common in the Red Sea and the Indian Ocean) and uncertain of what lay ahead, they left behind their community’s long-established stronghold in Gujarat, India, and ventured into uncharted territory. They embarked on this journey towards distant shores provisioned only with the blessings and guidance of the incumbent Syedna, a small amount of money, limited supplies, and the determination to forge a new destiny for themselves.

Scholars largely agree that the Dawoodi Bohras initially settled on the island of Pemba in the Zanzibar archipelago and in coastal Kenyan towns like Malindi and Lamu. In these regions, they integrated into the local culture as traders, while establishing a closely-knit community that was later strengthened by the arrival of more family members from India. In the 20th century, community members expanded across Kenya and Tanzania, establishing themselves in cities like Mombasa, Nairobi, Dar es Salaam, and Zanzibar.

With each new settlement, they constructed masjids and housing clusters to support communal life. In Mombasa, Saifee Bagh, the community’s first residential society, was established, offering homes, a masjid, and a multi-purpose hall for religious and social gatherings. Similar societies were founded in Nairobi and other cities, serving as central hubs for the Dawoodi Bohras, where religious, social, and educational facilities were established.

Today, under the guidance of Syedna Mufaddal Saifuddin, nearly 13,000 Bohra community members across Kenya, Tanzania, Uganda, as well as more recent arrivals in Ethiopia and Zambia, continue to be law-abiding, peace-loving and industrious citizens. While firmly rooted in their faith, culture and identity, they have embraced their local culture and formed bonds of solidarity with their fellow citizens. Inspired by Fatimi philosophy, they live meaningful and productive lives, characterised by honesty, integrity, and selflessness.

An old picture of the Masjid-e-Najmi in Mombasa

Education

The Dawoodi Bohras are a predominantly well-educated community that deeply believes in the transformative power of education. Inspired by the prophetic tradition stating that seeking knowledge is obligatory upon every man and woman, community members strive to excel across diverse fields and become successful entrepreneurs, professionals and business leaders wherever they live.

The opening of the third branch of Aljamea-tus-Saifiyah, the community’s premier educational institute, in Nairobi in 2017 reflects the East African community’s commitment to educational pursuit. This university, in addition to offering an Islamic-based learning environment, includes a business school that provides scholars with comprehensive business training to address modern challenges.

The courtyard of Aljamea-tus-Saifiyah Academy in Nairobi

Bohra businessmen network at a business expo in India

Trade & Business

The term ‘Bohra’ is derived from the Gujarati word for ‘trade’, a word that has become synonymous with the community’s enterprising identity. The community’s roots in East Africa are largely tied to historic trade links that brought hundreds of Bohra merchants and families to the region over the years. Following a devastating famine in Gujarat, the 43rd al-Dai al-Mutlaq, Syedna Abdeali Saifuddin,  encouraged some of the early Bohra settlers to seek new opportunities in East Africa. Guided by his advice and blessings, they arrived and prospered, establishing local businesses and maritime trade networks.

Nearly 140 years later, the 51st al-Dai al-Mutlaq, Syedna Taher Saifuddin, became the first Dai to visit East Africa. During his nearly four-month stay, he travelled to various Bohra communities, encouraging members to engage in honest trade and commerce.

Today, Dawoodi Bohras have flourished as a successful business community, contributing to local economies through large and small-scale industries and Micro, Small and Medium Enterprises (MSMEs). In Kampala, where the community is expanding at a substantial pace, emerging Bohra businesses have attracted substantial investments, spurring job creation and economic growth across the region.

Dress

Dawoodi Bohras maintain a distinct form of community attire known as Libas al-Anwar. Men of the faith wear a predominantly white three-piece outfit and a white cap with golden designs called a topi. Women of the faith wear a two-piece dress called the rida, distinguishable from other forms of the hijab by its bright colours, decorative patterns and lace.

Community members in the Libas al-Anwar, a distinctive feature of the global community

Community members in Kenya regularly undertake outreach activities under the banner of Project Rise, a community-wide initiative.

Contributions to society

Philanthropy and giving back are core values of the Dawoodi Bohra community. They are inspired by the prophetic tradition that states all of creation is a family dependent upon Allah for sustenance, and that the most beloved to Allah is the one who benefits others the most.

Dawoodi Bohras bring this teaching to life through various initiatives under Project Rise—a global effort to uplift underserved communities. Through Project Rise, members regularly organise food security drives, tree planting initiatives, medical camps and disaster relief programs, mobilising dedicated volunteers and partnering with local agencies.

Saifee Hospital in Dar es Salaam, Tanzania, is a modern, state-of-the-art facility that reflects the community’s unwavering commitment to benefitting the lives of their fellow brothers and sisters.

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